| |  Easter isn’t just one day but a season of fifty days leading up to Pentecost. The weeks following the celebration of Jesus' resurrection are called the Easter season, and also The Great 50 Days.
In terms of the specific day and celebration, Easter is the feast of Jesus Christ's resurrection. Faith in Jesus' resurrection on the Sunday or third day following his crucifixion is at the heart of Christian belief. Easter sets the experience of springtime next to the ancient stories of deliverance and the proclamation of the risen Christ. Following Jewish custom, the feast begins at sunset on Easter Eve (the night before) with the Great Vigil of Easter.
Now, as we remember Easter as a liturgical season, there's a few things to remember. Just as the calendar year is divided into the seasons of winter, spring, summer and fall, so does the Church divide its calendar into seasons like Advent, Epiphany, Lent, etc. The weeks following the celebration of Jesus' resurrection are often called the Easter season. There is, however, another phrase that was historically used to designate these days: The Great Fifty days.
The Great Fifty Days begins with Easter Sunday and concludes on the Day of Pentecost. (The word Pentecost actually comes from the Greek word for fifty.) The seven weeks that span the time between Jesus' resurrection and the sending of the Spirit are sometimes even called a "week of weeks."
During these fifty days several customs are often observed that assist in highlighting the festivity of the season.
* The paschal candle is moved from its normal place near the baptismal font to a prominent place near the altar.
* The liturgical color of white is used during the entire fifty days-longer than at any other time of the church year.
* The "Alleluia," which is omitted during the penitential season of Lent, is restored to the liturgy as
the premier expression of joy celebrating Jesus' resurrection.
While such customs may or may not be celebrated in every parish, they point to the fact that the fifty days following Easter are a time of profound joy for the people of God.
Alleluia! Christ is risen!
The Lord is risen, indeed! Alleluia! why ... what ... how ... of Easter May the words of someone of great eloquence can help us understand. Archbishop of Canterbury Rowan Williams said in an Easter meditation,
In his first letter to the Corinthians, Paul tells us why Easter matters to every one of us, and specially to everyone who makes the great decision to trust that what Jesus says is true and that what Jesus does makes all the difference. If you believe that Jesus rose from the dead, you are not just believing an odd fact from two thousand years ago; you are trusting that there is a kind of life, a kind of love and trust and joy that is the very essence of Jesus' identity which is now coming to life in you. And as it comes to life, you begin to know that no amount of pressure and stress and suffering in your life has power in itself to break the bond that has been created between you and Jesus' life and activity. You are alive with a fuller and deeper life than just your own. Your resources are more than you could ever have imagined.
Jesus rises from the dead so as to find not only his home in heaven but his home in us. He rises so that we may rise out of the prisons of guilt, anxiety, self-obsession or apathy that so constantly close around us. But for this to happen, says St Paul, we have to go on, day after day, getting used to parts of us dying, just as Jesus died: we have to get used to the beloved habits of self-serving and self-protecting being brought into the light that shines from Jesus' face and withering away in that brightness. That's why Paul says that Christians go around with both death and life at work in their lives — always trying to let the light of Jesus kill off these sick and deadly habits, always letting the new life that is ours but so much more than ours shine through. top The feast of Christ's resurrection. According to Bede, the word derives from the Anglo-Saxon spring goddess Eostre. Christians in England applied the word to the principal festival of the church year, both day and season. Easter Day is the annual feast of the resurrection, the pascha or Christian Passover, and the eighth day of cosmic creation. Faith in Jesus' resurrection on the Sunday or third day following his crucifixion is at the heart of Christian belief. Easter sets the experience of springtime next to the ancient stories of deliverance and the proclamation of the risen Christ. In the west, Easter occurs on the first Sunday after the full moon on or after the vernal equinox. Easter always falls between Mar. 22 and Apr. 25 inclusive. Following Jewish custom, the feast begins at sunset on Easter Eve with the Great Vigil of Easter. The Eastern Orthodox Church celebrates Easter on the first Sunday after the Jewish pesach or Passover (which follows the spring full moon). Although the two dates sometimes coincide, the eastern date is often one or more weeks later. top 35 Some skeptic is sure to ask, "Show me how resurrection works. Give me a diagram; draw me a picture. What does this 'resurrection body' look like?" 36 If you look at this question closely, you realize how absurd it is. There are no diagrams for this kind of thing. 37 We do have a parallel experience in gardening. You plant a "dead" seed; soon there is a flourishing plant. There is no visual likeness between seed and plant. 38 You could never guess what a tomato would look like by looking at a tomato seed. What we plant in the soil and what grows out of it don't look anything alike. The dead body that we bury in the ground and the resurrection body that comes from it will be dramatically different. 39 You will notice that the variety of bodies is stunning. Just as there are different kinds of seeds, there are different kinds of bodies - humans, animals, birds, fish - each unprecedented in its form. 40 You get a hint at the diversity of resurrection glory by looking at the diversity of bodies not only on earth but in the skies - 40 sun, moon, stars - all these varieties of beauty and brightness. And we're only looking at pre-resurrection "seeds" - who can imagine what the resurrection "plants" will be like! 42 This image of planting a dead seed and raising a live plant is a mere sketch at best, but perhaps it will help in approaching the mystery of the resurrection body - but only if you keep in mind that when we're raised, we're raised for good, alive forever! 43 The corpse that's planted is no beauty, but when it's raised, it's glorious. Put in the ground weak, it comes up powerful. 44 The seed sown is natural; the seed grown is supernatural - same seed, same body, but what a difference from when it goes down in physical mortality to when it is raised up in spiritual immortality! 45 We follow this sequence in Scripture: The First Adam received life, the Last Adam is a life-giving Spirit. 46 Physical life comes first, then spiritual - 47 a firm base shaped from the earth, a final completion coming out of heaven. 48 The First Man was made out of earth, and people since then are earthy; the Second Man was made out of heaven, and people now can be heavenly. 49 In the same way that we've worked from our earthy origins, let's embrace our heavenly ends. 50 I need to emphasize, friends, that our natural, earthy lives don't in themselves lead us by their very nature into the kingdom of God. Their very "nature" is to die, so how could they "naturally" end up in the Life kingdom?
51 But let me tell you something wonderful, a mystery I'll probably never fully understand. We're not all going to die - but we are all going to be changed. 52 You hear a blast to end all blasts from a trumpet, and in the time that you look up and blink your eyes - it's over. On signal from that trumpet from heaven, the dead will be up and out of their graves, beyond the reach of death, never to die again. At the same moment and in the same way, we'll all be changed. 53 In the resurrection scheme of things, this has to happen: everything perishable taken off the shelves and replaced by the imperishable, this mortal replaced by the immortal. 54 Then the saying will come true: Death swallowed by triumphant Life! 55 Who got the last word, oh, Death? Oh, Death, who's afraid of you now? 56 It was sin that made death so frightening and law-code guilt that gave sin its leverage, its destructive power. 57 But now in a single victorious stroke of Life, all three - sin, guilt, death - are gone, the gift of our Master, Jesus Christ. Thank God! top |
